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Christophe Jaffrelot has called the Gorakhnath wing of Hindu nationalism 'the other saffron', which has maintained its existence separately from the mainstream Hindu nationalism of the Sangh Parivar.After the Vishva Hindu Parishad was formed in 1964 and started agitating for the Babri Masjid site, the two strands of 'saffron politics' came together, In the 1980s, the Vishwa Hindu Parishad (VHP), belonging to the mainstream Hindu nationalist family Sangh Parivar, launched a new movement to "reclaim" the site for Hindus and to erect a temple dedicated to the infant Rama (Ramlala) at this spot. Advani began a "rath yatra" (pilgrimage procession) to Ayodhya in order to generate support for the movement.Tulsidas, who began writing the Ramcharit Manas in Ayodhya on Rama's birthday in 1574 (coming there from his normal residence in Varanasi) mentioned the "great birthday festival" in Ayodhya but made no mention of a mosque at Rama's birthplace.Abu'l-Fazl ibn Mubarak (1551–1602), who wrote Akbarnama, completing the third volume Ain-i Akbari in 1598, described the birthday festival in Ayodhya, the "residence of Rama" and the "holiest place of antiquity", but made no mention of a mosque.According to a local tradition recorded by Francis Buchanan and Alexander Cunningham, Ayodhya became desolate after Rama's ascent to heaven and "Vikramaditya" revived it.(In Raghuvamsa, Rama's son Kusa revived it.) Prabhavatigupta, the daughter of Chandragupta II, was a Rama devotee.People were led to believe that the idols had 'miraculously' appeared inside the mosque, the date of the event was 22 December 1949. The police locked the gates so that the public (Hindus as well as Muslims) could not enter.Jawaharlal Nehru insisted that the idols should be removed. However, the idols remained inside and priests were allowed entry to perform daily worship.

In 1949, Sant Digvijay Nath of Gorakhnath Math joined the ABRM and organised a 9-day continuous recitation of Ramcharit Manas, at the end of which the Hindu activists broke into the mosque and placed idols of Rama and Sita inside. Nair, known for his Hindu nationalist connections, refused to carry out orders, claiming that it would lead to communal riots.

The Jesuit priest Joseph Tieffenthaler, who visited Awadh in 1766-1771, wrote, "Emperor Aurangzebe got the fortress called Ramcot demolished and got a Muslim temple, with triple domes, constructed at the same place. Fourteen black stone pillars of 5 span high, which had existed at the site of the fortress, are seen there.

Twelve of these pillars now support the interior arcades of the mosque." Tieffenthaler also wrote that Hindus worshipped a square box raised 5 inches above the ground, which was said to be called the "Bedi, i.e., the cradle." "The reason for this is that once upon a time, here was a house where Beschan [Vishnu] was born in the form of Ram." He recorded that Rama's birthday was celebrated every year, with a big gathering of people, which was "so famous in the entire India." The first recorded instances of religious violence in Ayodhya occurred in the 1850s over a nearby mosque at Hanuman Garhi, the Babri mosque was attacked by Hindus in the process.

The ownership of the land was vested in the deity, the hereditary title of the ownership was recognized and enforced by the Mughal State from 1717.

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He also found a letter from a gumastha Trilokchand, dated 1723, stating that, while under the Muslim administration people had been prevented from taking a ritual bath in the Saryu river, the establishment of the Jaisinghpura has removed all impediments.The Babri Mosque was destroyed during a political rally which turned into a riot on 6 December 1992.



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